Retail Entrepreneur J.C. Penney’s Utopian Community Collapsed

(p. A19) Many American entrepreneurs have obsessed over how to make good use of their wealth. The money of steel tycoon Andrew Carnegie built 1,689 public libraries. Julius Rosenwald, the genius behind Sears, Roebuck, devoted much of his fortune to funding schools for African-American children in the rural South. Oil magnate John D. Rockefeller gave vast sums to medical research, higher education and Baptist missions. For James Cash Penney, the obsession was farming. As David Delbert Kruger shows in “J.C. Penney: The Man, the Store, and American Agriculture,” the famed merchant’s devotion to his rural roots brought not just commercial success but also meaning in life.
. . .
Penney’s farming ventures began in 1921, when he bought 720 acres near Hopewell Junction, N.Y., hired a veteran breeder and worked with him to select the best Guernsey cattle he could find. Emmadine Farm would operate for more than 30 years, supplying breeding stock to small farmers around the country and eventually furnishing a large commercial dairy.
Four years later, Penney purchased 120,000 acres in northeast Florida, intending to create a utopian community where committed, morally upright families could build a future on 20-acre plots, living rent-free for a year and using buildings and equipment provided by Penney to grow their first crop before deciding whether to buy the land. He hired experts who encouraged the farmers to be self-sufficient and advised them on when and how to plant vegetables and fruit trees. Initially, Penney Farms flourished, but then disaster struck: crop prices collapsed, the farmers moved away and in 1930 Penney’s own fortune was wiped out. The following year, the entrepreneur was hospitalized following a nervous breakdown.

For the full review, see:
Marc Levinson. “BOOKSHELF; The Cowboy Capitalist.” The Wall Street Journal (Weds., Sept. 25, 2017): A19.
(Note: ellipsis added.)
(Note: the online version of the review has the date Sept. 24, 2017.)

The book under review, is:
Kruger, David Delbert. J. C. Penney: The Man, the Store, and American Agriculture. Norman, OK: University of Oklahoma Press, 2017.

The Theologian Who Challenged Papal Infallibility

(p. A13) In his 2015 remarks to a joint session of Congress, Pope Francis was the picture of a modern pontiff. He noted that “the contemporary world . . . demands that we confront every form of polarization which would divide it.” He cheered the future technological contributions of “America’s outstanding academic and research institutions.” He saw it as his papal duty “to build bridges” and, departing the Capitol, asked for the good wishes of those “who do not believe or cannot pray.”
This was a far cry from his 19th-century predecessor Pius IX, who in 1864 issued a “Syllabus of Errors” to correct some of the alarming social and intellectual trends that had proliferated over the previous decades. Among the errors that “Pio Nono” condemned were the notions that “every man is free to embrace and profess that religion which, guided by the light of reason, he shall consider true” and that “the Roman Pontiff can, and ought to, reconcile himself, and come to terms with progress, liberalism, and modern civilization.”
Those seeking to understand this dramatic transformation of the modern papacy would do well to read Thomas Albert Howard’s “The Pope and the Professor.” Mr. Howard, a professor at Valparaiso University, explains in captivating detail the circumstances of the papacy’s historical conservatism. He also resurrects the plucky scholar who sought to calibrate papal authority for modern times, the German theologian Ignaz von Döllinger (1799-1890). The conflict between Döllinger’s critique of papal supremacy and Pius IX’s defense makes for a riveting story that goes well beyond church history and explores the key intellectual and political developments of 19th-century Europe.

For the full review, see:
D.G. Hart. “BOOKSHELF; Infallibility and Its Discontents.” The Wall Street Journal (Weds., Aug. 30, 2017): A13.
(Note: ellipsis in original.)
(Note: the online version of the review has the date Aug. 29, 2017.)

The book under review, is:
Howard, Thomas Albert. The Pope and the Professor: Pius IX, Ignaz Von Dollinger, and the Quandary of the Modern Age. Oxford, UK: Oxford University Press, 2017.

Brooklyn Reinvented Through Creative Destruction

(p. A13) The Wythe Hotel sits in the heart of Williamsburg, a Brooklyn neighborhood directly across the river from Manhattan. Opened to rave reviews in 2012, the hotel offers luxury dining at Reynard restaurant and spectacular city views from the rooftop bar. (Beers: $11.) Not long ago, the Williamsburg waterfront was a postindustrial wilderness, abandoned but for squatting artists; today it’s lined with glass towers and strolling millennials. The Wythe, set in a 1901 factory that once produced barrels for local breweries, features rooms with exposed-brick walls, spare concrete floors and beds made from salvaged wood. The streetscape retains a gritty feel–except at 3 a.m. on a Saturday, when party kids pour out of the nearby nightclubs and limos jostle for curb space with Ubers.
It’s easy to mock such scenes. But the borough’s boom deserves to be taken seriously, argues Kay S. Hymowitz in her engaging book, “The New Brooklyn: What It Takes to Bring a City Back.” Ms. Hymowitz, a fellow at the Manhattan Institute, recounts how “a left-for-dead city”–“a cultural and economic peasant enviously eyeing the seigneur just across the East River”–has reinvented itself in recent decades and emerged as “just about the coolest place on earth.” What, she asks, turned Brooklyn into a global brand?
The history of the borough, according to Ms. Hymowitz, embodies what economist Joseph Schumpeter dubbed the “creative destruction” of capitalism–the continual obliteration of old modes of production by rising industries and new technologies. In colonial times, Dutch and English farmers tamed the lush hills of Long Island’s southwestern tip. Slavery flourished; the indigenous Canarsee people disappeared. In the 19th century, industrial growth annihilated the bucolic past, while immigration reshaped the city’s culture. Factories closed and capital fled in the postwar decades, shattering communities and leaving the built landscape to decay. That destruction, though, cleared the decks for another burst of creative energy–one that has made Brooklyn a model, and a cautionary tale, for the cities of tomorrow.

For the full review, see:

Michael Woodsworth. “BOOKSHELF; Kings County Comeback.” The Wall Street Journal (Thurs., Aug. 17, 2017): A13.

(Note: the online version of the review has the date Aug. 16, 2017.)

The book under review, is:
Hymowitz, Kay S. The New Brooklyn: What It Takes to Bring a City Back. Lanham, Maryland: Rowman & Littlefield Publishers, 2017.

Biodiversity May Increase If We “Let the Winners Go on Winning”

(p. C7) In 2004 Mr. Thomas, a biologist at the University of York, garnered headlines with a study predicting that at least a fifth of land animals and plants would be “committed to extinction” by 2050. In “Inheritors of the Earth,” Mr. Thomas does not disavow those findings. A mass extinction is in full swing, he concedes. But the “gloom-merchants” are ignoring the success stories, Mr. Thomas argues, of animals and plants that are thriving in the Anthropocene. Nature, in many respects, “is coping surprisingly well,” he writes, and we shouldn’t ignore “the gain side of the great biological equation of life.”
In some corners of the planet, warmer, wetter conditions have allowed a greater variety of species to survive than would have just decades ago, he points out, while modern transport keeps new immigrants rolling in. The result is a greater number of species in many regions–more local biodiversity–even if the global picture may be trending toward less.
Many species that contribute to diverse and functioning ecosystems aren’t native–they did not evolve where they now occur. And introduced species can jump-start evolutionary processes. They compete with established species, prey on them, or breed with them, and they can occupy ecological niches once occupied by organisms that have died out or are faring poorly.
Mr. Thomas describes a honeysuckle in Pennsylvania that’s a hybrid of species from several remote continents, and yet delicious to local flies, which began to interbreed out of a shared love of its berries; there’s a deer with Japanese genes that’s doing just fine in Scotland’s woods. We should be cheering on these victors, he says, but instead many have been subjected to dubious campaigns to eradicate them.
Conservation usually aims to help the most imperiled species, and favors those with a longer claim to the habitats they occupy. But rather than “always try to defend the losers,” Mr. Thomas proposes, what if we embraced the dynamism of evolution and let the winners go on winning?

For the full review, see:
Jennie Erin Smith. “Picking Sides in the Fight for Survival.” The Wall Street Journal (Sat., Sept. 23, 2017): C7.
(Note: the online version of the review has the date Sept. 22, 2017.)

The book under review, is:
Thomas, Chris D. Inheritors of the Earth: How Nature Is Thriving in an Age of Extinction. New York: PublicAffairs, 2017.

Rise of Civilization Made Possible by Fish

(p. C7) The subtitle of “Fishing” rather misleads: Mr. Fagan, an archaeological writer and emeritus professor at U.C. Santa Barbara, devotes nearly half this book to the way fishing was practiced for hundreds of thousands of years in subsistence cultures around the world, beginning with pre-Neanderthal hominids trapping catfish in shallow pools or shrinking rivers. He goes on to survey ancient fishing practices in the East and the West, the Old World and the New, and then the rise and fall of civilizations, the ascendancy of commerce, and such contemporary tools as lines 60 miles long bearing 30,000 baited hooks.
Along the way we find that fishing not only sustained ancient empires and modern nations to a degree we may not have grasped before–the pyramids of Giza, Mr. Fagan notes, could not have been built without hundreds of workers processing thousands of Nile fish each day, both fresh and dried, for laborers–but nurtured them as well.
The cooperative nature of fishing, wherever catches were rich and stable, fostered complex and hierarchical communities long before cities arose. The technologies of boat-building and seamanship seeded exploration. Shells, beads and dried or salted fish sustained long-distance trade networks, and even today, Mr. Fagan writes, fish are “the most traded commodity in the world.” And of course preserved fish–nutritious, lightweight, long-lasting–were the primary fuel of merchant fleets, navies and conquering armies.
No coincidence, then, that civilizations flourished along seacoasts or river systems, and yet we conceive of civilization as primarily an agricultural phenomenon, and we celebrate the farmer as its founder and culture hero. By contrast, fishermen, writes Mr. Fagan, “lived at the obscure margins of society, anonymous, hard-working, and laconic, and largely outside the dramas that interest historians.”

For the full review, see:

Richard Adams Carey. “What the Land Owes to the Sea.” The Wall Street Journal (Sat., Sept. 23, 2017): C7.

(Note: the online version of the review has the date Sept. 22, 2017.)

The book under review, is:
Fagan, Brian. Fishing: How the Sea Fed Civilization. New Haven, CT: Yale University Press, 2017.

Regulations Reduce Health Care Quality and Increase Health Care Cost

(p. A15) There are two million home health aides in the U.S. They spend more time with the elderly and disabled than anyone else, and their skills are essential to their clients’ quality of life. Yet these aides are poorly trained, and their national median wage is only a smidgen more than $10 an hour.
The reason? State regulations–in particular, Nurse Practice Acts–require registered nurses to perform even routine home-care tasks like administering eyedrops. That duty might not require a nursing degree, but defenders of the current system say aides lack the proper training. “What if they put in the cat’s eyedrops instead?” a health-care consultant asked me. In another conversation, the CEO of a managed-care insurance company wrote off home-care aides as “minimum wage people.”
But aides could do more. With less regulation and better training, they could become as integral to health-care teams as doctors and nurses. That could improve the quality of care while saving buckets of money for everyone involved.
. . .
. . . the potential cost savings are considerable. There are 2.3 million Medicaid patients receiving long-term care at home. Imagine if even half of them replaced one hourlong nurse’s visit a month with a stop by a trained aide. Assuming the nurse makes $35 an hour and the aide $15, that’s an immediate savings of roughly $275 million a year.

For the full commentary, see:
Paul Osterman. “Why Home Care Costs Too Much; Regulations often require that nurses do simple tasks like administer eyedrops.” The Wall Street Journal (Weds., Sept. 13, 2017): A15.
(Note: ellipses added.)
(Note: the online version of the commentary has the date Sept. 12, 2017.)

The commentary, quoted above, is related to the author’s book:
Osterman, Paul. Who Will Care for Us? Long-Term Care and the Long-Term Workforce. New York: Russell Sage Foundation, 2017.

Libertarian Lessons from the “Little House”

(p. C25) Nothing about Laura Ingalls’s birth to a modest Wisconsin family on Feb. 7, 1867, suggested she would become one of the most significant voices in the canon of the American frontier. A century and a half later, the contribution Laura Ingalls Wilder made still seems astonishing — a fact not lost on her publisher. As a new anniversary-themed batch of “Little House on the Prairie” books rolled in this fall — with homespun-looking covers and introductions by luminaries including Laura Bush and Patricia MacLachlan (author of the gentle Newbery Medal-winning novel “Sarah, Plain and Tall”) — I found myself plunging back into the “Little House” world I’d loved as a child, with a strange feeling of urgency.
. . .
“Little House in the Big Woods” was published in 1932, when Laura was 65 and Rose, her only child, was long divorced, an accomplished, but increasingly broke journalist and author. Rose Wilder Lane had lost both her own money and money she invested for her parents in the 1929 stock market crash, and they were scrounging by, with Almanzo hauling loads and Laura selling eggs and apples and writing occasional pieces about farm life.
Out of desperation Rose suggested that her mother write down the stories of her pioneer childhood, heavily revised the resulting manuscript and found a publisher. In the rest of the books, as well, she provided substantial editing. Some historians insist that Rose — who later became an outspoken antigovernment polemicist and is called one of the godmothers of the libertarian movement, along with Ayn Rand — should be considered the books’ ghostwriter. Christine Woodside’s recent book, “Libertarians on the Prairie,” makes this case, cataloging libertarian messages Rose embedded in the books. (Some are overt: “The politicians are a-swarming in already,” says one character in “The Long Winter.” “They’ll tax the lining out’n a man’s pockets,” he cries. “I don’t see nary use for a county, nohow.”)

For the full commentary, see:
MARIA RUSSO. “READER’S NOTEBOOK; A ‘Little House’ Tinged with Red and Blue.” The New York Times (Fri., FEB. 10, 2017): C25.
(Note: ellipsis added.)
(Note: the online version of the commentary has the date FEB. 7, 2017, and has the title “READER’S NOTEBOOK; Finding America, Both Red and Blue, in the ‘Little House’ Books.”)

Woodside’s book, mentioned above, is:
Woodside, Christine. Libertarians on the Prairie: Laura Ingalls Wilder, Rose Wilder Lane, and the Making of the Little House Books. New York: Arcade Publishing, 2016.

The “Grit” of the Successful Consists of “Passion and Perseverance”

(p. A11) Most people would think of John Irving as a gifted wordsmith. He is the author of best-selling novels celebrated for their Dickensian plots, including “The Cider House Rules” and “The World According to Garp.” But Mr. Irving has severe dyslexia, was a C-minus English student in high school and scored 475 out of 800 on the SAT verbal test. How, then, did he have such a remarkably successful career as a writer?
Angela Duckworth argues that the answer is “grit,” which she defines as a combination of passion and perseverance in the pursuit of a long-term goal. The author, a psychology professor at the University of Pennsylvania, has spent the past decade studying why some people have extraordinary success and others do not. “Grit” is a fascinating tour of the psychological research on success and also tells the stories of many gritty exemplars, . . .
. . .
Ms. Duckworth first realized the importance of grit as a teacher. Before she became an academic, she worked as a seventh-grade math teacher at a public school in New York. Some of her students were more inherently gifted with numbers than others. But not all of these capable students, to her surprise, got the best grades. Those who did weren’t always “math people”: For the most part, they were those who consistently invested more time and effort in their work.
Ms. Duckworth decided to become a research psychologist to figure out what explained their success. One of her first studies was of West Point cadets. Every year, West Point enrolls more than 1,000 students, but 20% of cadets drop out before graduation. Many quit in their first two months, during an intense training program known as Beast Barracks, or Beast. The most important factor in West Point admissions is the Whole Candidate Score, a composite measure of test scores, high-school rank, leadership potential and physical fitness. But Ms. Duckworth found that this score, which is essentially a measure of innate ability, did not predict who dropped out during Beast. She created her own “Grit Scale,” scored using cadets’ responses to statements like “I finish whatever I begin” or “New ideas and projects sometimes distract me from previous ones.” Those who scored highest on the Grit Scale were the most likely to make it to the end of Beast.
. . .
Grit may be defined by strenuous effort, but what drives that work, Ms. Duckworth finds, is passion, and a great service of Ms. Duckworth’s book is her down-to-earth definition of passion. To be gritty, an individual doesn’t need to have an obsessive infatuation with a goal. Rather, he needs to show “consistency over time.” The grittiest people have developed long-term goals and are constantly working toward them. “Enthusiasm is common,” she writes. “Endurance is rare.”

For the full review, see:

Emily Esfahani Smith. “BOOKSHELF; The Virtue of Hard Things; A study of Ivy League undergraduates showed that the smarter the students were, as measured by SAT scores, the less they persevered.” The Wall Street Journal (Weds., May 4, 2016): A11.

(Note: ellipses added.)
(Note: the online version of the review has the date May 3, 2016.)

The book under review, is:
Duckworth, Angela. Grit: The Power of Passion and Perseverance. New York: Scribner, 2016.

When Istanbul Was “a Place of Tolerance and Enlightenment”

(p. C7) In vivid and readable prose, Ms. Hughes tells the story of the three cities that succeeded one another on the Golden Horn. First came ancient Byzantium, “the armpit of Greece,” an “ethnically mongrel place” where Greek settlers mingled with native Thracians. Then there was Constantinople, the New Rome founded in 324 by the emperor Constantine, “a city with both Greek and Near Eastern genetic coding, strengthened by Roman muscle and sinew and wrapped in a Christian skin.” And at last there was Istanbul, the “buzzing, polyglot” capital of the Ottoman Empire, transformed by the architect Sinan (perhaps the greatest genius of the European Renaissance) into “one of the world’s most memorable and impressive urban environments.”
One of the leitmotifs of Ms. Hughes’s book is the cultural pluralism that has characterized Istanbul since earliest times. The 11th century saw the Viking Harald Hardrada and thousands of other “pugilistic opportunists” from the wild Baltic serving in the Byzantine emperor’s Varangian guard. In 1492, Sultan Bayezid II welcomed thousands of Jewish refugees who had been expelled from Granada by Ferdinand II of Aragon, making early Ottoman Istanbul “the largest and most flourishing Jewish community in Europe.” Although the Christian Greek population of the city has dropped from 240,000 in the mid-1920s to fewer than 1,000 today, Istanbul remains a true “global city.” Leaving aside the hundreds of thousands of Syrian refugees eking out a miserable half-life “on the sides of inner-city roads and trunk-route intersections,” perhaps 20% to 25% of the settled population of modern Istanbul is composed of Kurds from eastern Anatolia and Mesopotamia, making Istanbul by far the largest Kurdish city in the world. Throughout its history, as Ms. Hughes writes, “Istanbul has been a city for the Cosmopolitan, for the World Citizen.”
. . .
Ms. Hughes doesn’t conceal the fact that Istanbul’s history has often been a bloody one, from the vicious Nika riots of 532 (when the emperor Justinian butchered some 50,000 civilians) to the dark spring of 1915, when “hunched groups of Armenians could be seen being frog-marched to the city’s police stations, and not coming home.” But Istanbul has also been a place of tolerance and enlightenment, and when one compares its recent history with that of the other great multicultural cities of the Middle East–Aleppo, Baghdad, even Jerusalem–Istanbul can still fairly be called, as it was in Ottoman times, “the Abode of Happiness.”

For the full review, see:
Peter Thonemann. “The Abode of Happiness.” The Wall Street Journal (Sat., Sept. 9, 2017): C7.
(Note: ellipsis added.)
(Note: the online version of the review has the date Sept. 8, 2017.)

The book under review, is:
Hughes, Bettany. Istanbul: A Tale of Three Cities. Boston, MA: Da Capo Press, 2017.

Students Learn More in Charter Schools

(p. A17) On Sept. 8, 1992, the first charter school opened, in St. Paul, Minn. Twenty-five years later, some 7,000 of these schools serve about three million students around the U.S. Their growth has become controversial among those wedded to the status quo, but charters undeniably are effective, especially in urban areas. After four years in a charter, urban students learn about 50% more a year than demographically similar students in traditional public schools, according to a 2015 report from Stanford’s Center for Research on Education Outcomes.
The American cities that have most improved their schools are those that have embraced charters wholeheartedly. Their success suggests that policy makers should stop thinking of charters as an innovation around the edges of the public-school system–and realize that they simply are a better way to organize public education.
New Orleans, which will be 100% charters next year, is America’s fastest-improving city when it comes to education. Test scores, graduation and dropout rates, college-going rates and independent studies all tell the same story: The city’s schools have doubled or tripled their effectiveness in the decade since the state began turning them over to charter operators.
. . .
The teachers unions hate this model, because most charter schools are not unionized. But if someone discovered a vaccine to cure cancer, would anyone limit its use because hospitals and drug companies found it threatening?

For the full commentary, see:
David Osborne. “Charter Schools Are Flourishing on Their Silver Anniversary; The first one, in St. Paul, Minn., opened in 1992. Since then they’ve spread and proven their success.” The Wall Street Journal (Fri., Sept. 8, 2017): A17.
(Note: ellipsis added.)
(Note: the online version of the commentary has the date Sept. 7, 2017.)

The commentary, quoted above, is related to Osborne’s book:
Osborne, David. Reinventing America’s Schools: Creating a 21st Century Education System. New York: Bloomsbury USA, 2017.