In South Korea, “Spam Is a Classy Gift”

SpamGiftBoxesInSeoul2014-02-07.jpg “Spam gift boxes at the Lotte Department Store in Seoul.” Source of caption and photo: online version of the NYT article quoted and cited below.

Often when I explain the concept of an “inferior good” to my micro principles classes, I use the example of Spam, sometimes elaborating that I failed my first attempt to earn the Boy Scouts cooking merit badge, when I was unable to open my can of Spam. I go on to point out that goods that are “inferior” for some people, can be “normal” goods for other people, depending on preferences, and that I had read somewhere that Spam was a treasured gift in South Korea, and hence was probably NOT an inferior good for most South Koreans.
Finally, documentation of my impression:

(p. A1) SEOUL, South Korea — As the Lunar New Year holiday approaches, Seoul’s increasingly well-heeled residents are scouring store shelves for tastefully wrapped boxes of culinary specialties. Among their favorite choices: imported wines, choice cuts of beef, rare herbal teas. And Spam.

Yes, Spam. In the United States, the gelatinous meat product in the familiar blue and yellow cans has held a place as thrifty pantry staple, culinary joke and kitschy fare for hipsters without ever losing its low-rent reputation. But in economically vibrant South Korea, the pink bricks of pork shoulder and ham have taken on a bit of glamour as they have worked their way into people’s affections.
“Here, Spam is a classy gift you can give to people you care about during the holiday,” said Im So-ra, a saleswoman at the high-end Lotte Department Store in downtown Seoul who proudly displayed stylish boxes with cans of Spam nestled inside.
. . .
(p. A7) . . . George H. Lewis, a sociologist at the University of the Pacific, noted in a 2000 article in The Journal of Popular Culture that Spam won its “highest” status in South Korea. Here, he observed, Spam not only outranked Coca-Cola and Kentucky Fried Chicken in status, but was given as a gift “on occasions of importance when one wishes to pay special honor and proper respect.”
. . .
“Spam maintains a mythical aura on the Korean market for reasons that escape many,” mused Koo Se-woong, a lecturer of Korean studies at Yale University’s MacMillan Center for International and Area Studies. “Given Spam’s introduction to South Korea through the U.S. military, it enjoyed an association with prosperity and nutritiousness during an earlier era.”
. . .
“To me, Spam was just a tasteful and convenient food that mother used to cook for us,” she said. “The thing about Spam is that it goes marvelously well with kimchi and rice.”

For the full story, see:
CHOE SANG-HUN. “In South Korea, Spam Is the Stuff Gifts Are Made Of.” The New York Times (Mon., JAN. 27, 2014): A1 & A7.
(Note: the online version of the story has the date JAN. 26, 2014.)

Lewis’ academic article on spam, is:
Lewis, George H. “From Minnesota Fat to Seoul Food: Spam in America and the Pacific Rim.” The Journal of Popular Culture 34, no. 2 (Fall 2000): 83-105.

Louise Carnegie Expressed Pompous Sanctimony While Leaving the Drudgery to Others

Andrew Carnegie’s fiancĂ©e Louise:

(p. 294) “I certainly feel more in harmony with all the world after having been in communion with you, my Prince of Peace. I say this reverently, dear, for truly that is what you are to me, and I am so glad the world knows you as the Great Peacemaker.” “What ideal lives we shall lead, giving all our best efforts to high and noble ends, while the drudgery of life is attended to by others. Without high ideals, it would be enervating and sinful. With them, it is glorious, and you are my prince among men, my own love.”

Source:
Nasaw, David. Andrew Carnegie. New York: Penguin Press, 2006.
(Note: underline in original.)
(Note: the pagination of the hardback and paperback editions of Nasaw’s book are the same.)

Some Dogs, Like Humans, Thrive If They Have a Project

What-the-Dog-KnowsBK2014-01-18.jpg

Source of book image: http://www.stephthebookworm.com/wp-content/uploads/2013/12/What-the-Dog-Knows.jpg

(p. 40) Warren, a science journalism professor at North Carolina State University, never dreamed of becoming a cadaver dog handler, searching woods and rubble for dead bodies. She just wanted a new German shepherd puppy after the death of her saintly dog Zev. What she got was Solo: “a maniacal clown,” loving and intensely smart, but “an unpredictable sociopath with other dogs.” . . .

. . . Fortunately, Warren understood behavior issues are rarely the dog’s fault. They often just mean humans haven’t found the right way to channel their pet’s energy.
. . . it’s . . . a moving story of how one woman transformed her troubled dog into a loving companion and an asset to society, all while stumbling on the beauty of life in their searches for death.

For the full review, see:
REBECCA SKLOOT. “Release the Hounds.” The New York Times Book Review (Sun., December 8, 2013): 40.
(Note: ellipses added.)
(Note: the online version of the review has the date December 6, 2013.)

Book under review:
Warren, Cat. What the Dog Knows: The Science and Wonder of Working Dogs. New York: Touchstone, 2013.

Carnegie Said “Socialism Is the Grandest Theory Ever Presented”

More on why Andrew Carnegie is not my favorite innovative entrepreneur:

(p. 257) “But are you a Socialist?” the reporter asked.

Carnegie did not answer directly. “I believe socialism is the grandest theory ever presented, and I am sure some day it will rule the world. Then we will have obtained the millennium…. That is the state we are drifting into. Then men will be content to work for the general welfare and share their riches with their neighbors.”
“‘Are you prepared now to divide your wealth’ [he] was asked, and Mr. Carnegie smiled. ‘No, not at present, but I do not spend much on myself. I give away every year seven or eight times as much as I spend for personal comforts and pleasures.”

Source:
Nasaw, David. Andrew Carnegie. New York: Penguin Press, 2006.
(Note: ellipsis, and bracketed pronoun, in original.)
(Note: the pagination of the hardback and paperback editions of Nasaw’s book are the same.)

M.R.I. Evidence that Emotions Are Similar in Dogs and Humans

HowDogsLoveUsBK2014-01-18.jpg

Source of book image: http://2.bp.blogspot.com/-VIlNHG9gZ4M/Uo6zpfJTahI/AAAAAAAAU9U/9ASa-7VHHKc/s1600/a0c2a640e1085a57e07c368bfe5151f0_XL.jpg

(p. 40) Gregory Berns wasn’t sure if his pug Newton really loved him. Newton wagged his tail and gave kisses, but that wasn’t enough. Berns, a neuroscientist, wanted hard data. He also hoped to uncover “what makes for a strong dog-human bond” and how that might improve canine welfare. So he built a special M.R.I. machine, and trained dogs to lie still inside it, allowing him to study their brains. Though the results may seem obvious to dog lovers (that humans and dogs experience emotions similarly), they’re not a given for science. Berns’s book is a beautiful story about dogs, love and neurology that shows how nonhuman relationships are inspiring researchers to look at animals in new ways, for their benefit and ours.

For the full review, see:
REBECCA SKLOOT. “Release the Hounds.” The New York Times Book Review (Sun., December 8, 2013): 40.
(Note: the online version of the review has the date December 6, 2013.)

Book under review:
Berns, Gregory. How Dogs Love Us: A Neuroscientist and His Adopted Dog Decode the Canine Brain. New York: Houghton Mifflin Harcourt Publishing, 2013.

CallieDogMRI2014-01-18.jpg “After training and hot dog treats, Callie is ready for an MRI.” Source of caption and photo: online version of the NYT review quoted and cited above.

Evidence Babies Are Born with a Sense of Fairness

JustBabiesBK2014-01-18.jpg

Source of book image: http://news.yale.edu/sites/default/files/imce/main-bloom.jpg

(p. 15) Is morality innate? In his new book, “Just Babies,” the psychologist Paul Bloom draws from his research at the Yale Infant Cognition Center to argue that “certain moral foundations are not acquired through learning. . . . They are instead the products of biological evolution.” Infants may be notoriously difficult to study (rats and pigeons “can at least run mazes or peck at levers”), but according to Bloom, they are, in fact, “moral creatures.”

He describes a study in which 1-year-olds watched a puppet show where a ball is passed to a “nice” puppet (who passes it back) or to a “naughty” puppet (who steals it). Invited to reward or punish the puppets, children took treats away from the “naughty” one. These 1-year-olds seem to be making moral judgments, but is this an inborn ability? They have certainly had opportunities in the last 12 months to learn good from bad. However, Bloom has found that infants as young as 3 months old reach for and prefer looking at a “helper” rather than a “hinderer,” which he interprets as evidence of moral sense, that babies are “drawn to the nice guy and repelled by the mean guy.” He may be right, but he hasn’t proved innateness.
Proving innateness requires much harder evidence — that the behavior has existed from Day 1, say, or that it has a clear genetic basis. Bloom presents no such evidence. His approach to establishing innateness is to argue from universalism: If a behavior occurs across cultures, then surely it can’t be the result of culture.

For the full review, see:
SIMON BARON-COHEN. “Little Angels.” The New York Times Book Review (Sun., December 29, 2013): 15.
(Note: ellipsis in original.)
(Note: the online version of the review has the date December 27, 2013.)

Book under review:
Bloom, Paul. Just Babies: The Origins of Good and Evil. New York: Crown Publishers, 2013.

Solitude May Allow “Making Novel Connections Between Far-Flung Ideas”

FocusBK2014-01-18.jpg

Source of book image: http://ffbsccn.files.wordpress.com/2013/12/focus.jpg

(p. 16) What appears to be most at risk is our ability to experience open awareness. Always a rare and elusive form of thinking, it seems to be getting rarer and more elusive. Our modern search-engine culture celebrates information gathering and problem solving — ways of thinking associated with orienting and selective focus — but has little patience for the mind’s reveries. Letting one’s thoughts wander seems frivolous, a waste of practical brainpower. Worse, our infatuation with social media is making it harder to hear the mind’s whispers. Solitude has fallen out of fashion. Even when we’re by ourselves, we’re rarely alone with our thoughts.

In the end, we may come to see the flights and fancies of open awareness as not only dispensable but pathological. Goleman points out that the brain systems associated with creative mind-wandering tend to be “unusually active” in people with attention-deficit disorder. When they appear to be “zoning out,” they may actually be making novel connections between far-flung ideas.

For the full review, see:
NICHOLAS CARR. “Attention Must Be Paid.” The New York Times Book Review (Sun., November 3, 2013): 16.
(Note: the online version of the review has the date November 1, 2013.)

Book under review:
Goleman, Daniel. Focus: The Hidden Driver of Excellence. New York: HarperCollins Publishers, 2013.

Artificial Intelligence Is a Complement to Human Intelligence, Not a Substitute for It

Smarter-Than-You-ThinkBK.jpg

Source of book image: http://img2-1.timeinc.net/ew/i/2013/11/05/Smarter-Than-You-Think.jpg

(p. 11) Clive Thompson, a Brooklyn-based technology journalist, uses this tale to open “Smarter Than You Think,” his judicious and insightful book on human and machine intelligence. But he takes it to a more interesting level. The year after his defeat by Deep Blue, Kasparov set out to see what would happen if he paired a machine and a human chess player in a collaboration. Like a centaur, the hybrid would have the strength of each of its components: the processing power of a large logic circuit and the intuition of a human brain’s wetware. The result: human-machine teams, even when they didn’t include the best grandmasters or most powerful computers, consistently beat teams composed solely of human grandmasters or superfast machines.

Thompson’s point is that “artificial intelligence” — defined as machines that can think on their own just like or better than humans — is not yet (and may never be) as powerful as “intelligence amplification,” the symbiotic smarts that occur when human cognition is augmented by a close interaction with computers.

For the full review, see:
WALTER ISAACSON. “Brain Gain.” The New York Times Book Review (Sun., November 3, 2013): 11.
(Note: the online version of the review has the date November 1, 2013.)

Book under review:
Thompson, Clive. Smarter Than You Think: How Technology Is Changing Our Minds for the Better. New York: Penguin Press, 2013.

Do You Have to Be a Human to Have a Soul?

I cannot prove it to the skeptical, but after observing and interacting with our dachshund Willy almost every day for about 10 years, I strongly believe that he thinks and feels in ways that show he has a soul.
And I have no trouble believing that if a dachshund has a soul, then an elephant has one too.

(p. A21) Caitrin Nicol had an absorbing essay in The New Atlantis called “Do Elephants Have Souls?” Nicol quotes testimony from those who study elephant behavior. Here’s one elephant greeting a 51-year-old newcomer to her sanctuary:

“Everyone watched in joy and amazement as Tarra and Shirley intertwined trunks and made ‘purring’ noises at each other. Shirley very deliberately showed Tarra each injury she had sustained at the circus, and Tarra then gently moved her trunk over each injured part.”
Nicol not only asks whether this behavior suggests that elephants do have souls, she also illuminates what a soul is. The word is hard to define for many these days, but, Nicol notes, “when we talk about it, we all mean more or less the same thing: what it means for someone to bare it, for music to have it, for eyes to be the window to it, for it to be uplifted or depraved.”

For the full commentary, see:
DAVID BROOKS. “The Sidney Awards.” The New York Times (Fri., December 27, 2013): A18. [National Edition]
(Note: the online version of the commentary has the date December 26, 2013, and has the title “The Sidney Awards, Part 1.”)

The article praised by Brooks is:
Nicol, Caitrin. “Do Elephants Have Souls?” New Atlantis: A Journal of Technology & Society 38 (Winter/Spring 2013): 10-70.

Malcolm Gladwell, on Harvard, Rings True to Debbie Sterling

SterlingDebbieGoldieBlox2013-12-29.jpg

Debbie Sterling, GoldieBlox entrepreneur. Source of photo: online version of the NYT article quoted and cited below.

(p. 2) Debbie Sterling is the founder and chief executive of GoldieBlox, a toy company dedicated to encouraging girls’ interest in engineering and construction.

READING I just started “David and Goliath,” by Malcolm Gladwell. He has some really interesting statistics about how at the top-tier universities like Stanford and Harvard, freshmen who go into engineering often fall out versus if those same students had gone to a second-tier school, they would have been in the top of their class and therefore would have stayed in. It really spoke to me because I was definitely one of those engineering students at Stanford who constantly felt like I was surrounded by geniuses. I was intimidated, but I stayed because I am just so stubborn.

For the full interview, see:
KATE MURPHY, interviewer. “DOWNLOAD; Debbie Sterling.” The New York Times, SundayReview Section (Sun., December 22, 2013): 2.
(Note: bold in original, indicating that what follows are the words of Debbie Sterling.)
(Note: the online version of the interview has the date December 21, 2013.)

Book that “spoke to” Sterling:
Gladwell, Malcolm. David and Goliath: Underdogs, Misfits, and the Art of Battling Giants. New York, NY: Little, Brown and Company, 2013.