Religion – Page 8 – artdiamondblog.com

When Christopher Hitchens Will Visit Nebraska

“Christopher Hitchens, after being released from the Texas hospital where he was treated for esophageal cancer.” Source of caption and photo: online version of the NYT article quoted and cited below.

A few times I have had the pleasure of seeing Christopher Hitchens interviewed. His wit is always wonderful and he skewers much that deserves skewering. I admire his perseverance at being productive, even as he battles a difficult cancer. And I admire him for sticking to his reasoned principles, even when it might be easier to accept Pascal’s Wager.
I have enjoyed the few reviews by Hitchens that I have read. I have purchased, but not yet read, two of his books—when I have read, I will write.
ADDENDUM: I wrote the above words back on November 10th, scheduled to run today. Yesterday I saw in the paper that Hitchens died on Thursday, December 15, 2011.

(p. C1) HOUSTON — Christopher Hitchens, probably the country’s most famous unbeliever, received the Freethinker of the Year Award at the annual convention of the Atheist Alliance of America here on Saturday. Mr. Hitchens was flattered by the honor, he said a few days beforehand, but also a little abashed. “I think being an atheist is something you are, not something you do,” he explained, adding: “I’m not sure we need to be honored. We don’t need positive reinforcement. On the other hand, we do need to stick up for ourselves, especially in a place like Texas, where they have laws, I think, that if you don’t believe in Jesus Christ you can’t run for sheriff.”

Mr. Hitchens, a prolific essayist and the author of “God Is Not Great: How Religion Poisons Everything,” discovered in June 2010 that he had Stage 4 esophageal cancer.
. . .
(p. C5) On balance, he reflected, the past year has been a pretty good one. He won a National Magazine Award, published “Arguably,” debated Tony Blair in front of a huge audience and added two states to the list of those he has visited. “I lack only the Dakotas and Nebraska,” he said, “though I may not get there unless someone comes up with some ethanol-based cancer treatment in Omaha.”

For the full story, see:
CHARLES McGRATH. “A Voice, Still Vibrant, Reflects on Mortality.” The New York Times (Mon., October 10, 2011): C1 & C5.
(Note: ellipsis added.)

“Whatsoever a Man Soweth, That Shall He Also Reap”

“A gardener’s recipe for vengeance at the Sixth Street and Avenue B Community Garden in Manhattan.” Source of caption and photo: online version of the NYT article quoted and cited below.

(p. 20) At the 700 community gardens sprinkled through the city like little Edens, the first commandment should be obvious: Thou shalt not covet, much less steal, thy neighbor’s tomatoes, cucumbers or peppers. But people do.

“This was an inside job,” Holland Haiis-Aguirre, a key-holder at the West Side Community Garden, said after she arrived at her plot on July 24 to pick a “big, beautiful, full-sized cucumber” that she and her husband had tended from infancy. Instead, she found a denuded vine; her prize cuke apparently was in someone else’s salad. “So frustrating,” she wailed.
. . .
Sally Young shrouds her 18 heirloom tomato plants in bird netting, but it is not birds she is trying to outwit. Claude Bastide, who grows aromatic herbs, had his spearmint and rosemary plants stolen early in the season. He responded with a sign: “Dear Plant Thief: If I catch you stealing my plants, I will boil you alive in a cauldron filled with poison ivy and stinging nettles until your flesh falls off your bones!”

For the full story, see:
ROBIN FINN. “Peck of Pilfered Peppers in City Gardens; Tomatoes, Too.” The New York Times, First Section (Sun., August 7, 2011): 20.
(Note: ellipsis added.)
(Note: the online version of the story was dated August 5, 2011, and had the title “Pilfered Peppers in City Gardens; Tomatoes, Too.”)

Source of the title of this blog entry: The Bible, Galatians 6:7-9 (King James Version).

Laron Syndrome Villagers Free of Cancer and Diabetes, Suggesting Longevity Breakthrough

Source of graph: online version of the NYT article quoted and cited below.

(p. A6) People living in remote villages in Ecuador have a mutation that some biologists say may throw light on human longevity and ways to increase it.

The villagers are very small, generally less than three and a half feet tall, and have a rare condition known as Laron syndrome or Laron-type dwarfism. They are probably the descendants of conversos, Sephardic Jews from Spain and Portugal who were forced to convert to Christianity in the 1490s but were nonetheless persecuted in the Inquisition. They are also almost completely free of two age-related diseases, cancer and diabetes.
A group of 99 villagers with Laron syndrome has been studied for 24 years by Dr. Jaime Guevara-Aguirre, an Ecuadorean physician and diabetes specialist.
. . .
IGF-1 is part of an ancient signaling pathway that exists in the laboratory roundworm as well as in people. The gene that makes the receptor for IGF-1 in the roundworm is called DAF-2. And worms in which this gene is knocked out live twice as long as normal.
The Laron patients have the equivalent defect — their cells make very little IGF-1, so very little IGF-1 signaling takes place, just as in the DAF-2-ablated worms. So the Laron patients might be expected to live much longer.
Because of their striking freedom from cancer and diabetes, they probably could live much longer if they did not have a much higher than usual death rate from causes unrelated to age, like alcoholism and accidents.
. . .
A strain of mice bred by John Kopchick of Ohio University has a defect in the growth hormone receptor gene, just as do the Laron patients, and lives 40 percent longer than usual.
. . .
The longest-lived mouse on record is one studied by Dr. Bartke. It had a defect in its growth hormone receptor gene, just as do the Laron patients. “It missed its fifth birthday by a week,” he said. The mouse lived twice as long as usual and won Dr. Bartke a prize presented by the Methuselah Foundation (which rewards developments in life-extension therapies) in 2003.

For the full story, see:
NICHOLAS WADE. “Ecuadorean Villagers May Hold Secret to Longevity.” The New York Times (Thurs., February 17, 2011): A6.
(Note: ellipses added.)
(Note: the online version of the story is dated February 16, 2011 and has the title “Ecuadorean Villagers May Hold Secret to Longevity.”)

“A 67-year-old man who has Laron-type dwarfism with his daughter, 5, and sons, 7 and 10.” Source of caption and photo: online version of the NYT article quoted and cited below.

Salem Issues Psychic Licenses to Protect Public from the Untrained

“Lorelei Stathopoulos is concerned Salem will lose its “quaint reputation.”” Source of caption and photo: online version of the NYT article quoted and cited below.

(p. A11) SALEM, Mass. — Like any good psychic, Barbara Szafranski claims she foresaw the problems coming.

Her prophecy came in 2007, as the City Council was easing its restrictions on the number of psychics allowed to practice in this seaside city, where self-proclaimed witches, angels, clairvoyants and healers still flock 319 years after the notorious Salem witch trials. Some hoped for added revenues from extra licenses and tourists. Others just wanted to bring underground psychics into the light.
Just as Ms. Szafranski predicted, the number of psychic licenses has drastically increased, to 75 today, up from a mere handful in 2007. And now Ms. Szafranski, some fellow psychics and city officials worry the city is on psychic overload.
. . .
“Many of them are not trained,” she said of her rivals. “They don’t understand that when you do a reading you hold a person’s life in your hands.”
Christian Day, a warlock who calls himself the “Kathy Griffin of witchcraft,” thinks the competition is good for Salem.
“I want Salem to be the Las Vegas of psychics,” said Mr. Day, who used to work in advertising and helped draft the 2007 regulations. Since they went into effect, he has opened two stores, Hex and Omen.
. . .
Now, talk has started about new regulations that would include a cap on the number of psychic businesses, but the grumbling has in no way reached the level of viciousness that occurred in 2007, when someone left the mutilated body of a raccoon outside Ms. Szafranski’s shop and Mr. Day and Ms. Stathopoulos got into a fight.

For the full story, see:
KATIE ZEZIMA. “Witchy Town’s Worry: Do Too Many Psychics Spoil the Brew?” The New York Times (Fri., May 27, 2011): A11.
(Note: ellipses added.)
(Note: the online version of the story is dated May 26, 2011.)

“Christian Day, who owns two shops, thinks competition is a good thing.” Source of caption and photo: online version of the NYT article quoted and cited above.

Witch Tax Rebellion in Romania: “We Do Harm to Those Who Harm Us”

(p. 16A) MOGOSOIA, Romania–Everyone curses the tax man, but Romanian witches angry about having to pay up for the first time are planning to use cat excrement and dead dogs to cast spells on the president and government.

Also among Romania’s newest taxpayers are fortune tellers–but they probably should have seen it coming.
. . .
Romanian witches from the east and west will head to the southern plains and the Danube River on Thursday to threaten the government with spells and spirits because of the tax law, which came into effect Jan. 1.
A dozen witches will hurl the poisonous mandrake plant into the Danube to put a hex on government officials “so evil will befall them,” said a witch named Alisia. She identified herself with one name–customary among Romania’s witches.
. . .
. . . spiritualism has long been tolerated by the Orthodox Church in Romania, and the late Communist dictator Nicolae Ceausescu and his wife, Elena, had their own personal witch.
Queen witch Bratara Buzea, 63, who was imprisoned in 1977 for witchcraft under Ceausescu’s repressive regime, is furious about the new law.
Sitting cross-legged in her villa in the lake resort of Mogosoaia, just north of Bucharest, she said Wednesday she planned to cast a spell using a particularly effective concoction of cat excrement and a dead dog, along with a chorus of witches.
“We do harm to those who harm us,” she said. “They want to take the country out of this crisis using us? They should get us out of the crisis because they brought us into it.”

For the full story, see:
ALISON MUTLER. “Witches Curses Over Paying Tax.” The Denver Post (Thurs., January 6, 2011): 16A.
(Note: ellipses added.)
(Note: the online version of the article has the title “Curses! Romania’s witches forced to pay income tax.”)

If you prefer a briefer version of the witch story, you may consult:
The Associated Press. “A Tax on Witches? A Pox on the President.” The New York Times (Fri., January 7, 2011): A9.
(Note: the online version of the NYT article is dated January 6, 2011.)

A Key to Scientific Truth: Nullius in Verba (“On No One’s Word”)

(p. 68) . . . scientific understanding didn’t progress by looking for truth; it did so by looking for mistakes.

This was new. In the cartoon version of the Scientific Revolution, science made its great advances in opposition to a heavy-handed Roman Catholic Church; but an even larger obstacle to progress in the understanding and manipulation of nature was the belief that Aristotle had already figured out all of physics and had observed all that biology had to offer, or that Galen was the last word in medicine. By this standard, the real revolutionary manifesto of the day was written not by Descartes, or Galileo, but by the seventeenth-century Italian poet and physician Francesco Redi, in his Experiments on the Generation of Insects, who wrote (as one of a hundred examples), “Aristotle asserts that cabbages produce caterpillars daily, but I have not been able to witness this remarkable reproduction, though I have seen many eggs laid by butterflies on the cabbage-stalks. . . .” Not for nothing was the motto of the Royal Society nullius in verba: “on no one’s word.”

Source:
Rosen, William. The Most Powerful Idea in the World: A Story of Steam, Industry, and Invention. New York: Random House, 2010.
(Note: first ellipsis added; italics and second ellipsis, in original.)

Toricelli Experiment Dispoved Aristotlelian Theory that a Vacuum Was Impossible

(p. 8) Florence, in the year 1641, had been essentially the private fief of the Medici family for two centuries. The city, ground zero for both the Renaissance and the Scientific Revolution, was also where Galileo Galilei had chosen to live out the sentence imposed by the Inquisition for his heretical writings that argued that the earth revolved around the sun. Galileo was seventy years old and living in a villa in Arcetri, in the hills above the city, (p. 9) when he read a book on the physics of movement titled De motu (sometimes Trattato del Moto) and summoned its author, Evangelista Torricelli, a mathematician then living in Rome. Torricelli, whose admiration for Galileo was practically without limit, decamped in time not only to spend the last three months of the great man’s life at his side, but to succeed him as professor of mathematics at the Florentine Academy.
. . .
(p. 9) . . . , Torricelli used a tool even more powerful than his well–cultivated talent for mathematical logic: He did experiments. At the behest of one of his patrons, the Grand Duke of Tuscany, whose engineers were unable to build a sufficiently powerful pump, Torricelli designed a series of apparatuses to test the limits of the action of contemporary water pumps. In spring of 1644, Torricelli filled a narrow, four-foot-long glass tube with mercury–a far heavier fluid than water–inverted it in a basin of mercury, sealing the tube’s top. and documented that while the mercury did not pour out, it did leave a space at the closed top of the tube. He reasoned that since nothing could have slipped past the mercury in the tube, what occupied the top of the tube must, therefore, be nothing: a vacuum.
. . .
(p. 10) Torricelli was not, even by the standards of his day, a terribly ambitious inventor. When faced with hostility from religious authorities and other traditionalists who believed, correctly, that his discovery was a direct shot at the Aristotelian world, he happily returned to his beloved cycloids, the latest traveler to find himself on the wrong side of the boundary line between science and technology
But by then it no longer mattered if Torricelli was willing to leave the messiness of physics for the perfection of mathematics: vacuum would keep mercury in the bottle, hut the genie was already out. Nature might have found vacuum repugnant for two thousand years, but Europe was about to embrace it.

Source:
Rosen, William. The Most Powerful Idea in the World: A Story of Steam, Industry, and Invention. New York: Random House, 2010.
(Note: italics in original; ellipses added.)

Athiests Score Highest on Test of Religious Knowledge

Source of graph: online version of the NYT article quoted and cited below.

(p. A17) Americans are by all measures a deeply religious people, but they are also deeply ignorant about religion.

Researchers from the independent Pew Forum on Religion and Public Life phoned more than 3,400 Americans and asked them 32 questions about the Bible, Christianity and other world religions, famous religious figures and the constitutional principles governing religion in public life.
On average, people who took the survey answered half the questions incorrectly, and many flubbed even questions about their own faith.
Those who scored the highest were atheists and agnostics, as well as two religious minorities: Jews and Mormons. The results were the same even after the researchers controlled for factors like age and racial differences.
“Even after all these other factors, including education, are taken into account, atheists and agnostics, Jews and Mormons still outperform all the other religious groups in our survey,” said Greg Smith, a senior researcher at Pew.
That finding might surprise some, but not Dave Silverman, president of American Atheists, an advocacy group for nonbelievers that was founded by Madalyn Murray O’Hair.
“I have heard many times that atheists know more about religion than religious people,” Mr. Silverman said. “Atheism is an effect of that knowledge, not a lack of knowledge. I gave a Bible to my daughter. That’s how you make atheists.”

For the full story, see:
LAURIE GOODSTEIN. “Basic Religion Test Stumps Many Americans.” The New York Times (Tues., September 28, 2010): A17.

Ayaan Hirsi Ali Risks Her Life to Speak Freely about Islam

Ayaan Hirsi Ali. Source of photo: online version of the NYT article quoted and cited below.

(p. 14) As a Somali native who was raised as a Muslim and grew up to become one of the most outspoken critics of Islam, you fled to Amsterdam and served in the Dutch Parliament before fleeing again, to America. What kind of security do you have here? ”
I don’t go from A to B without being escorted by people who are armed. But please, let’s not talk about my security.

In your new book, “Nomad: From Islam to America,” you urge American Christians to try to talk to American Muslims about the limitations of their faith.
We who don’t want radical Islam to spread must compete with the agents of radical Islam. I want to see what would happen if Christians, feminists and Enlightenment thinkers were to start proselytizing in the Muslim community.
That could be dangerous for the proselytizers. .
It may be, but in the United States we have a police force and the rule of law; we can’t just say something is dangerous and abstain from competing in the marketplace of ideas.

For the full interview, see:
DEBORAH SOLOMON. “Questions for Ayaan Hirsi Ali; The Feminist.” The New York Times, Magazine Section (Sun., May 23, 2010): 14.
(Note: bold in original versions, to indicate questions by Deborah Solomon.)
(Note: the online version of the article is dated May 21, 2010.)

Vatican Made Bellarmine a Saint in 1930, but Still Says Galileo Erred

“A bust of Galileo at the Galileo Museum in Florence, Italy. The museum is displaying recovered parts of his body.” Source of caption and photo: online version of the NYT article quoted and cited below.

(p. A9) As a heretic he could not be given a proper church burial. But for years after his death, his followers in the circle of the grand dukes of Tuscany pushed to give him an honorable resting place.

Nearly a century later, in 1737, members of Florence’s cultural and scientific elite unearthed the scientist’s remains in a peculiar Masonic rite. Freemasonry was growing as a counterweight to church power in those years and even today looms large in the Italian popular imagination as an anticlerical force.
According to a notary who recorded the strange proceedings, the historian and naturalist Giovanni Targioni Tozzetti used a knife to slice off several fingers, a tooth and a vertebra from Galileo’s body as souvenirs but refrained, it appears, from taking his brain. The scientist was then reburied in a ceremony, “symmetrical to a beatification,” said Mr. Galluzzi.
After taking their macabre souvenirs, the group placed Galileo’s remains in an elegant marble tomb in Florence’s Santa Croce church, a pointed statement from Tuscany’s powers that they were outside the Vatican’s control. The church has long been a shrine to humanism as much as to religion, and Galileo’s permanent neighbors include Michelangelo, Machiavelli and Rossini.
. . .
Even today, centuries after Cardinal Robert Bellarmine, the pope’s theological watchdog, had Galileo arrested for preaching Copernicanism, the church has never quite managed to acknowledge that his heliocentric theory is correct. (For his part, Cardinal Bellarmine was made a saint in 1930.)
Pope John Paul II reopened the Galileo case in 1981, and in 1992 issued his committee’s findings: that the judges who condemned Galileo had erred but that the scientist had also erred in his arrogance in thinking that his theory would be accepted with no physical evidence.
. . .
. . . as recently as last fall, at a news conference introducing an exhibition of historic telescopic instruments at the Vatican Museums, the director of the Vatican’s Pontifical Council for Culture, Monsignor Gianfranco Ravasi, referred without blinking to “the errors committed by both sides” — indicating both the church and Galileo.

For the full story, see:
RACHEL DONADIO. “Florence Journal; A Museum Display of Galileo Has a Saintly Feel.” The New York Times (Fri., July 23, 2010): A1 & A9.
(Note: ellipses added.)
(Note: the online version of the article was dated July 22, 2010.)