Nate Silver “Chides Environmental Activists for Their Certainty”

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Source of book image: http://si.wsj.net/public/resources/images/OB-US032_bkrvno_GV_20120924132722.jpg

(p. 12) In recent years, the most sophisticated global-warming skeptics have seized on errors in the forecasts of the United Nations’ International Panel on Climate Change (I.P.C.C.) in order to undermine efforts at greenhouse gas reduction. These skeptics note that global temperatures have increased at only about half the rate the I.P.C.C. predicted in 1990, and that they flatlined in the 2000s (albeit after rising sharply in the late ’90s).

Silver runs the numbers to show that the past few decades of data are still highly consistent with the hypothesis of man-made global warming. He shows how, at the rate that carbon dioxide is accumulating, a single decade of flat temperatures is hardly invalidating. On the other hand, Silver demonstrates that projecting temperature increases decades into the future is a dicey proposition. He chides some environmental activists for their certainty — observing that overambitious predictions can undermine a cause when they don’t come to pass . . .

For the full review, see:
NOAM SCHEIBER. “Known Unknowns.” The New York Times Book Review (Sun., November 4, 2012): 12.
(Note: ellipsis added.)
(Note: the online version of the review has the date November 2, 2012.)

The book under review, is:
Silver, Nate. The Signal and the Noise: Why So Many Predictions Fail — but Some Don’t. New York: The Penguin Press, 2012.

Amish Factory Uses Pneumatics in Place of Electricity

(p. 219) The Amish also make a distinction between technology they have at work and technology they have at home. I remember an early visit to an Amish man who ran a woodworking shop near Lancaster, Pennsylvania. . . .
. . .
(p. 220) While the rest of his large workshop lacked electricity beyond that naked bulb, it did not lack power machines. The place was vibrating with an ear-cracking racket of power sanders, power saws, power planers, power drills, and so on. Everywhere I turned there were bearded men covered in sawdust pushing wood through screaming machines. This was not a circle of Renaissance craftsman hand-tooling masterpieces. This was a small-time factory cranking out wooden furniture with machine power. But where was the power coming from? Not from windmills.
Amos took me around to the back where a huge SUV-sized diesel generator sat. It was massive. In addition to a gas engine there was a very large tank, which, I learned, stored compressed air. The diesel engine burned petroleum fuel to drive the compressor that filled the reservoir with pressure. From the tank, a series of high-pressure pipes snaked off toward every corner of the factory. A hard rubber flexible hose connected each tool to a pipe. The entire shop ran on compressed air. Every piece of machinery was running on pneumatic power. Amos even showed me a pneumatic switch, which he could flick like a light switch to turn on some paint-drying fans running on air.
The Amish call this pneumatic system “Amish electricity.” At first, pneumatics were devised for Amish workshops, but air power was seen as so useful that it migrated to Amish households. In fact, there is an entire cottage industry in retrofitting tools and appliances to run on Amish electricity. The retrofitters buy a heavy-duty blender, say, and yank out the electrical motor. They then substitute an air-powered motor of appropriate size, add pneumatic connectors, and bingo, your Amish mom now has a blender in her electricity-less kitchen. You can get a pneumatic sewing machine and a pneumatic washer/dryer (with propane heat). In a display of pure steam-punk (air-punk?) nerdiness, Amish hackers try to outdo one another in building pneumatic versions of electrified contraptions. Their mechanical skill is quite impressive, particularly since none went to school beyond the eighth grade. They (p. 221) love to show off their geekiest hacks. And every tinkerer I met claimed that pneumatics were superior to electrical devices because air was more powerful and durable, outlasting motors that burned out after a few years of hard labor. I don’t know if this claim of superiority is true or merely a justification, but it was a constant refrain.

Source:
Kelly, Kevin. What Technology Wants. New York: Viking Adult, 2010.
(Note: ellipses added.)

Behind the Iron Curtain, Those Who Opposed “Were to Be Destroyed by “Cutting Them Off Like Slices of Salami””

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Source of book image: http://www.opednews.com/populum/uploaded/iron-curtain-20882-20130113-95.jpg

(p. 16) That Soviet tanks carried Moscow-trained agents into Poland, Hungary, Romania, Bulgaria, Czechoslovakia and East Germany was known in the West at the time and has been well documented since. When those agents set out to produce not only a friendly sphere of Soviet influence but also a cordon of dictatorships reliably responsive to Russian orders, Winston Churchill was moved to warn, just days after the Nazis’ surrender in 1945, that an Iron Curtain was being drawn through the heart of Europe. (He coined the metaphor in a message to President Truman a full year before he used it in public in Fulton, Mo.) And Matyas Rakosi, the “little Stalin” of Hungary, was well known for another apt metaphor, describing how the region’s political, economic, cultural and social oppositions were to be destroyed by “cutting them off like slices of salami.”

Applebaum tracks the salami slicing as typically practiced in Poland, Hungary and Germany, and serves up not only the beef but also the fat, vinegar and garlic in exhausting detail. She shows how the knives were sharpened before the war’s end in Soviet training camps for East European Communists, so that trusted agents could create and control secret police forces in each of the “liberated” nations. She shows how reliable operatives then took charge of all radio broadcasting, the era’s most powerful mass medium. And she demonstrates how the Soviet stooges could then, with surprising speed, harass, persecute and finally ban all independent institutions, from youth groups and welfare agencies to schools, churches and rival political parties.
Along the way, millions of Germans, Poles, Ukrainians and Hungarians were ruthlessly driven from their historic homes to satisfy Soviet territorial ambitions. Millions more were deemed opponents and beaten, imprisoned or hauled off to hard labor in Siberia. In Stalin’s paranoid sphere, not even total control of economic and cultural life was sufficient. To complete the terror, he purged even the Communist leaders of each satellite regime, accusing them of treason and parading them as they made humiliating confessions.
It is good to be reminded of these sordid events, now that more archives are accessible and some witnesses remain alive to recall the horror.

For the full review, see:
MAX FRANKEL. “Stalin’s Shadow.” The New York Times (Sun., November 25, 2012): 16.
(Note: the online version of the review has the date November 21, 2012.)

The book under review, is:
Applebaum, Anne. Iron Curtain: The Crushing of Eastern Europe, 1944-1956. New York: Doubleday, 2012.

If Anarcho-Primitives Destroy Civilization, Billions of City-Dwellers Will Die

(p. 211) . . . , the . . . problem with destroying civilization as we know it is that the alternative, such as it has been imagined by the self-described “haters of civilization,” would not support but a fraction of the people alive today. In other words, the collapse of civilization would kill billions. Ironically, the poorest rural inhabitants would fare the best, as they could retreat to hunting and gathering with the least trouble, but billions of urbanites would die within months or even weeks, once food ran out and disease took over. The anarcho-primitives are rather sanguine about this catastrophe, arguing that accelerating the collapse early might save lives in total.

Source:
Kelly, Kevin. What Technology Wants. New York: Viking Adult, 2010.
(Note: ellipses added.)

Patents Turned Steam from Toy to Engine

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Source of book image: http://img2.imagesbn.com/p/9781400067053_p0_v1_s260x420.JPG

(p. 20) The obvious audience for Rosen’s book consists of those who hunger to know what it took to go from Heron of Alexandria’s toy engine, created in the first century A.D., to practical and brawny beasts like George and Robert Stephenson’s Rocket, which kicked off the age of steam locomotion in 1829. But Rosen is aiming for more than a fan club of steam geeks. The “most powerful idea” of his title is not an early locomotive: “The Industrial Revolution was, first and foremost, a revolution in invention,” he writes, “a radical transformation in the process of invention itself.” The road to Rocket was built with hundreds of innovations large and small that helped drain the mines, run the mills, and move coal and then people over rails.
. . .
Underlying it all, Rosen argues, was the recognition that ideas themselves have economic value, which is to say, this book isn’t just gearhead wonkery, it’s legal wonkery too. Abraham Lincoln, wondering why Heron’s steam engine languished, claimed that the patent system “added the fuel of interest to the fire of genius.” Rosen agrees, offering a forceful argument in the debate, which has gone on for centuries, over whether patents promote innovation or retard it.
Those who believe passionately, as Thomas Jefferson did, that inventions “cannot, in nature, be a subject of property,” are unlikely to be convinced. Those who agree with the inventors James Watt and Richard Arkwright, who wrote in a manuscript that “an engineer’s life without patent is not worthwhile,” will cheer. Either way, Rosen’s presentation of this highly intellectual debate will reward even those readers who never wondered how the up-and-down chugging of a piston is converted into consistent rotary motion.

For the full review, see:
JOHN SCHWARTZ. “Steam-Driven Dreams.” The New York Times (Sun., August 29, 2010): 20.
(Note: ellipsis added; italicized words in original.)
(Note: the online version of the review has the date August 26, 2010.)

The book under review, is:
Rosen, William. The Most Powerful Idea in the World: A Story of Steam, Industry, and Invention. New York: Random House, 2010.

After Failing to Enslave Indians, Starving Jamestown Colonists Ate 14-Year-Old Girl

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“A facial reconstruction of a 14-year-old girl whose skull shows signs that her remains were used for food after her death and burial.” Source of caption and image: online version of the NYT article quoted and cited below.

Acemoglu and Robinson in the long, but thought-provoking, opening chapter of their Why Nations Fail book, discuss starvation at the Jamestown colony. Only they don’t mainly attribute it to a harsh winter or a slow rescue from England, as does the article quoted below (it is from the New York Times, after all).
Economists Acemoglu and Robinson (p. 23) instead criticize the colony’s initial plan to thrive by enslaving natives to bring them gold and food. Eventually John Smith made the bold suggestion that the colonists should try to work to produce something to eat or to trade. The rulers of the colony ignored Smith, resulting in starvation and cannibalism.

(p. A11) Archaeologists excavating a trash pit at the Jamestown colony site in Virginia have found the first physical evidence of cannibalism among the desperate population, corroborating written accounts left behind by witnesses. Cut marks on the skull and skeleton of a 14-year-old girl show that her flesh and brain were removed, presumably to be eaten by the starving colonists during the harsh winter of 1609.

The remains were excavated by archaeologists led by William Kelso of Preservation Virginia, a private nonprofit group, and analyzed by Douglas Owsley, a physical anthropologist at the National Museum of Natural History in Washington. The skull bears tentative cuts to the forehead, followed by four strikes to the back of the head, one of which split the skull open, according to an article in Smithsonian magazine, where the find was reported Wednesday.
It is unclear how the girl died, but she was almost certainly dead and buried before her remains were butchered. According to a letter written in 1625 by George Percy, president of Jamestown during the starvation period, the famine was so intense “thatt notheinge was Spared to mainteyne Lyfe and to doe those things which seame incredible, as to digge upp deade corpes outt of graves and to eate them.”

For the full story, see:
NICHOLAS WADE. “Girl’s Bones Bear Signs of Cannibalism by Starving Virginia Colonists.” The New York Times (Thurs., May 2, 2013): A11.
(Note: ellipsis added.)
(Note: the online version of the story has the date May 1, 2013.)

The Acemoglu book mentioned above is:
Acemoglu, Daron, and James Robinson. Why Nations Fail: The Origins of Power, Prosperity, and Poverty. New York: Crown Business, 2012.

JamestownBonesShowCannibalism2013-05-14.jpg “Human remains from the Jamestown colony site in Virginia bearing evidence of cannibalism.” Source of caption and photo: online version of the NYT article quoted and cited above.

Moore’s Law: Inevitable or Intel?

I believe that Moore’s Law remained true for a long time, not because it was inevitable, but because an exemplary company worked very hard and effectively to make it true.

(p. 159) In brief, Moore’s Law predicts that computing chips will shrink by half in size and cost every 18 to 24 months. For the past 50 years it has been astoundingly correct.

It has been steady and true, but does Moore’s Law reveal an imperative in the technium? In other words is Moore’s Law in some way inevitable? The answer is pivotal for civilization for several reasons. First, Moore’s Law represents the acceleration in computer technology, which is accelerating everything else. Faster jet engines don’t lead to higher corn yields, nor do better lasers lead to faster drug discoveries, but faster computer chips lead to all of these. These days all technology follows computer technology. Second, finding inevitability in one key area of technology suggests invariance and directionality may be found in the
rest of the technium.

Source:
Kelly, Kevin. What Technology Wants. New York: Viking Adult, 2010.

The Eccentric History of How Bureaucratic Paper-Pushing Drives Clerks Crazy

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Source of book image: http://d.gr-assets.com/books/1360928417l/15904345.jpg

(p. C4) If paperwork studies have an unofficial standard-bearer and theoretician, it’s Mr. Kafka. In “The Demon of Writing” he lays out a concise if eccentric intellectual history of people’s relationship with the paperwork that governs (and gums up) so many aspects of modern life. The rise of modern bureaucracy is a well-established topic in sociology and political science, where it is often related as a tale of increasing order and rationality. But the paper’s-eye view championed by Mr. Kafka tells a more chaotic story of things going wrong, or at least getting seriously messy.

It’s an idea that makes perfect sense to any modern cubicle dweller whose overflowing desk stands as a rebuke to the utopian promise of the paperless office. But Mr. Kafka traces the modern age of paperwork to the French Revolution and the Declaration of the Rights of Man, which guaranteed citizens the right to request a full accounting of the government. An explosion of paper followed, along with jokes, gripes and tirades against the indignity of rule by paper-pushing clerks, a fair number of whom, judging from the stories in Mr. Kafka’s book, went mad.

For the full story, see:
JENNIFER SCHUESSLER. “The Paper Trail Through History.” The New York Times (Mon., December 17, 2012): C1 & C4.
(Note: the online version of the story has the date December 16, 2012.)

Kafka’s book, mentioned above, is:
Kafka, Ben. The Demon of Writing: Powers and Failures of Paperwork. Cambridge, Mass.: Zone Books, 2012.

KafkaBenAuthor2013-05-13.jpg “Ben Kafka, author of “The Demon of Writing: Powers and Failures of Paperwork.”” Source of caption and photo: online version of the NYT article quoted and cited above.

Early Societies Were Violent, Superstitious and Unfair

(p. 89) Human nature is malleable. We use our minds to change our values, expectations, and definition of ourselves. We have changed our nature since our hominin days, and once changed, we will continue to change ourselves even more. Our inventions, such as language, writing, law, and science, have ignited a level of progress that is so fundamental and embedded in the present that we now naively expect to see similar good things in the past as well. But much of what we consider “civil” or even “humane” was absent long ago. Early societies were not peaceful but rife with warfare. One of the most common causes of adult death in tribal societies was to be declared a witch or evil spirit. No rational evidence was needed for these superstitious accusations. Lethal atrocities for infractions within a clan were the norm; fairness, as we might think of it, did not extend outside the immediate tribe. Rampant inequality among genders and physical advantage for the strong guided a type of justice few modern people would want applied to them.

Source:
Kelly, Kevin. What Technology Wants. New York: Viking Adult, 2010.

Edison, Not Muybridge, Remains the Father of Hollywood

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Source of book image: online version of the WSJ review quoted and cited below.

(p. A13) Wish it though we might, this strangely off-center Briton isn’t really the Father of Hollywood, nor even a distant progenitor of “Avatar.” The famous time-lapse images that he took for Stanford, proving that a horse does take all four hoofs off the ground while galloping–and the tens of thousands of photographs that he went on to make of birds flying and people sneezing or bending over and picking things up–were soon so comprehensively overtaken by newer technologies (lenses, shutters, celluloid) that his stature as a proto-movie-maker was soon reduced to a way-station. His contribution was technically interesting but hardly seminal at all. The tragic reality is that Thomas Edison, with whom Muybridge was friendly enough to propose collaboration, retains the laurels–though, as Mr. Ball points out with restrained politeness, Muybridge might have fared better had he been aware of Edison’s reputation for “borrowing the work of others and not returning it.”

For the full review, see:
SIMON WINCHESTER. “BOOKSHELF; Lights, Camera, Murder; The time-lapse photos Muybridge took in the 19th century were technically innovative, but they didn’t make him the Father of Hollywood.” The Wall Street Journal (Thurs., February 6, 2013): A13.
(Note: the online version of the review has the date February 6, 2013.)

The book under review is:
Ball, Edward. The Inventor and the Tycoon: A Gilded Age Murder and the Birth of Moving Pictures. New York: Doubleday, 2013.